Understanding Christian Fasting: A New Covenant Perspective

Fasting is a spiritual discipline that many Christians have heard about but few truly understand or practice regularly. When we look at Jesus' teaching in Matthew 9:14-17, we discover that Christian fasting is fundamentally different from other forms of fasting throughout history and even different from Old Testament fasting practices.

What Christian Fasting Is Not

It's Not Old Covenant Jewish Fasting

In Matthew 9:14, both the disciples of John the Baptist and the Pharisees questioned Jesus about why His disciples weren't fasting like they were. These groups represented Old Covenant thinking - they were still waiting for the Messiah to come and establish His kingdom.

The Pharisees fasted twice a week (every Monday and Thursday) as part of their strict religious observance. John the Baptist's disciples fasted as they waited for the coming Messiah. But Jesus explained that His presence changed everything: "Can the wedding guests mourn as long as the bridegroom is with them?"

Old Covenant fasting was primarily about mourning and longing - grieving national tragedies and waiting for redemption that hadn't yet come. Consider Anna from Luke 2, who fasted and prayed in the temple for decades, "waiting for the redemption of Jerusalem." When she finally met Jesus, her mourning turned to celebration.

It's Not a Denial of God's Good Gifts

Christian fasting doesn't reject food as evil or bad. Paul warns against false teachers who "require abstinence from foods that God created to be received with thanksgiving" (1 Timothy 4:3). Everything God created is good when received with gratitude.

When Christians fast, we're not saying food is bad - we're saying food is good, but God is better. We're declaring that our hunger for God and His kingdom surpasses even our physical appetites.

What Is Christian Fasting?

We Are Expected to Fast

Jesus didn't say "if you fast" but "when you fast" (Matthew 6:16). In Matthew 9:15, He declared that after His departure, "then they will fast." This isn't optional - it's an expectation for followers of Christ.

The early church demonstrated this. In Acts 13:1-3, the church at Antioch was "worshiping the Lord and fasting" when the Holy Spirit called Paul and Barnabas to missionary work. Significantly, the entire missionary movement of the New Testament was birthed during a time of corporate fasting and prayer.

Fasting Trains Us to Hunger for God

Our greatest appetite should be for God Himself and His kingdom. The psalmist declared, "My soul thirsts for you, my flesh faints for you, as in a dry and weary land where there is no water" (Psalm 63:1).

Jesus demonstrated this when His disciples returned with food while He was ministering to the Samaritan woman. He told them, "I have food to eat that you do not know about" (John 4:32). His satisfaction in seeing the Father's kingdom advance was greater than His physical hunger.

During the South Korean revivals of the 20th century, Dr. Jun Gon Kim fasted for 40 days before a major evangelistic crusade. When asked why, the story revealed that his desire to see God's kingdom advance was so intense that it surpassed his desire for food. Perhaps we haven't fasted more because we haven't desired God's work with that same intensity.

Fasting Trains Us to Master Our Appetites

God created us with legitimate desires and appetites, but we can become dominated by them instead of controlling them. Paul said, "All things are lawful for me, but I will not be dominated by anything" (1 Corinthians 6:12).

Paul also wrote, "I discipline my body and keep it under control, lest after preaching to others, I myself should be disqualified" (1 Corinthians 9:27). Even good things can "choke the word" if they control us rather than us controlling them (Mark 4:18-19).

As John Piper notes, "We are less sensitive to spiritual appetite when we are in the bondage of physical ones." Fasting helps us break free from the bondage of physical appetites so we can be more sensitive to spiritual ones.

The New Wine Requires New Wineskins

Jesus used the metaphor of new wine and new wineskins to explain that Christian fasting is different from Old Covenant practices. We live in the "already but not yet" of God's kingdom. Christ has already come and redeemed us, but He hasn't returned yet to consummate His kingdom.

We can celebrate what God has already accomplished while still longing for what He will yet do. This is why Christian fasting has both elements of celebration and anticipation, joy and longing.

Life Application

Consider participating in a season of prayer and fasting to deepen your hunger for God and His kingdom. This might involve fasting from food for certain periods, abstaining from social media and news, and replacing that time with focused prayer.

The goal isn't to impress others or earn God's favor, but to train your spiritual appetite and break free from anything that might be dominating your desires more than God should.

Ask yourself these questions:

• What do I hunger for more intensely - God and His kingdom, or physical comforts and pleasures?
• Are there good things in my life that have become controlling influences rather than blessings I control?
• How might fasting help me develop greater spiritual sensitivity and self-control?
• What is God calling me to seek Him about with greater intensity through prayer and fasting?

Remember, fasting isn't about earning God's approval - it's about training our hearts to desire Him above all else and positioning ourselves to seek His kingdom with the intensity it deserves.

Just as the spine connects and supports all parts of the human body, covenant relationships serve as the backbone that connects all parts of Scripture from Genesis to Revelation. Understanding God's covenant helps us grasp both the unity of the Bible and our relationship with Him today.

What is a Biblical Covenant?
A biblical covenant is a relationship involving an oath-bound commitment. It's more than just a casual connection - it's a serious, formal relationship sealed with promises and commitments from both parties.

What Are the Five Major Covenants in the Bible?

• Noah/Creation Covenant - God's promise to never again destroy the earth by flood
• Abrahamic Covenant - God's promises of land, nationhood, and blessing
• Mosaic Covenant - God's law and relationship with Israel
• Davidic Covenant - God's promise of an eternal kingdom
• New Covenant - Jesus' blood establishing forgiveness and relationship with God

What Makes God's Covenant Unique?
Unlike human covenants where both parties need something from each other, only we need God - He doesn't need us. God enters into covenant relationship purely out of His love and mercy, not because He lacks anything.

How Serious is a Covenant Relationship?
Biblical covenants involve:

• Sacrifices demonstrating the seriousness of the commitment
• Signs reminding people of the covenant (rainbow, circumcision, baptism)
• Oaths with consequences for breaking the covenant
• Blood symbolizing the life-and-death nature of the commitment

What Does God Want in a Covenant Relationship?
The heart of covenant relationship is faithfulness. God demonstrates perfect faithfulness to His promises, and He desires our faithful commitment in return. Through Jesus' perfect obedience, we can enter into this relationship despite our inability to keep covenant perfectly ourselves.

Consider these questions:

• Am I taking my relationship with God seriously enough?
• In what ways might I be treating God's covenant casually?
• How can I demonstrate greater faithfulness to God this week?

Choose one specific way to demonstrate your covenant commitment to God this week - whether through dedicated prayer time, Scripture reading, or active obedience in an area He's convicted you about.

Remember: This isn't just a casual relationship - it's a sacred covenant sealed by Christ's blood. Let's treat it with the reverence and commitment it deserves.

The Bible tells one epic story that unfolds across four major acts: creation, fall, redemption, and new creation. This narrative reveals God's plan for humanity and His ultimate purpose for all of creation.

What is God's Original Design for Creation?
In the beginning, God created everything perfect and good. Humans were made in God's image as the pinnacle of creation, given authority to rule over the earth under God's kingship. They lived in perfect harmony with God, each other, and creation in the Garden of Eden.

How Did Sin Enter the World?
Through Satan's temptation and humanity's disobedience, sin entered God's perfect creation. This brought curse instead of blessing, introducing death, pain, broken relationships, and corruption into the world. The ground itself was cursed, affecting all of creation.

What is God's Plan for Redemption?
God immediately began His plan of redemption, promising that one of Eve's descendants would defeat Satan (Genesis 3:15). This plan unfolds through:

• God's calling of Abraham to bless all nations
• The formation of Israel as God's chosen people
• The giving of God's law to show humanity's need for salvation
• Ultimately, Jesus Christ coming as the perfect sacrifice to take our curse and give us blessing

What is the Final Chapter of God's Story?
The story culminates in new creation - a renewed heaven and earth where:

• There is no more death, pain, or crying
• The curse is removed completely
• God dwells directly with His people
• Everything is made new and perfect again

Life Application
As we consider this grand story, we should ask ourselves:

• Where do I see myself in this story?
• Have I received Christ's redemption personally?
• How can I participate in God's redemptive work today?

This week, take time to thank God for His redemptive plan and look for ways to share this hope with others who need to hear about God's story of redemption through Jesus Christ.

In this week's sermon, we delved into Luke 1:26-38, exploring the profound and supernatural announcement of Jesus' birth. This passage, often revisited during the Christmas season, offers fresh insights into the miraculous events leading up to the birth of Christ. Let's break down the key points and lessons from this significant biblical narrative.

The Angelic Announcement

Who Delivered the Message?
The announcement of Jesus' birth was delivered by the angel Gabriel, a divine messenger sent directly from God. This highlights the supernatural nature of the event. Gabriel's appearance to Mary in Nazareth underscores that this was no ordinary message but one of divine importance.

The Greeting and Its Impact
Gabriel's greeting to Mary, "Greetings, O favored one, the Lord is with you," initially troubled her. This reaction is common in biblical accounts where humans encounter angels, often leading to fear and awe. Gabriel's reassurance, "Do not be afraid, Mary, for you have found favor with God," sets the stage for the extraordinary news to follow.

The Virgin Birth

The Miracle Explained
Mary's question, "How will this be since I am a virgin?" is met with a profound explanation. Gabriel tells her that the Holy Spirit will come upon her, and the power of the Most High will overshadow her. This divine intervention signifies that Jesus' conception is a miraculous act of God, not bound by natural laws.

The Significance of the Virgin Birth
The virgin birth is central to the Christian faith, emphasizing that Jesus is both fully divine and fully human. This miraculous event sets Jesus apart, marking the beginning of God's redemptive plan through His Son.

Mary's Humble Acceptance

Mary's Background
Mary, a young woman from Nazareth, a town of little repute, exemplifies humility and faith. Despite her humble background and the potential risks involved, she accepts God's plan with grace and obedience.

Mary's Response
Mary's response, "Behold, I am the servant of the Lord; let it be to me according to your word," reflects her willingness to submit to God's will, regardless of the personal cost. Her faith and humility serve as a powerful example for all believers.

Theological Implications

God's Intervention in History
The announcement of Jesus' birth reminds us that God is not distant but actively involved in human history. The virgin birth signifies God's direct intervention to bring about salvation.

The Role of the Holy Spirit
The Holy Spirit's role in Jesus' conception highlights the Spirit's power in bringing about new life. This same Spirit is at work in the lives of believers, enabling spiritual rebirth and transformation.

Life Application

Embrace the Supernatural
This Christmas season, reflect on the supernatural aspects of Jesus' birth. Remember that God can and does intervene in our world in miraculous ways. How can you open your heart to the possibility of God's supernatural work in your life?

Experience Spiritual Rebirth
If you haven't already, consider the invitation to experience spiritual rebirth. Just as Jesus was born through the power of the Holy Spirit, you too can be born again by the Spirit's power. Have you accepted Jesus as your Lord and Savior?

Submit to God's Will
Mary's example challenges us to submit to God's will, even when it disrupts our plans or involves personal risk. What areas of your life is God calling you to surrender to His will? Are you willing to say, "Let it be to me according to your word"?

The announcement of Jesus' birth is a powerful reminder of God's love and intervention in our world. As we celebrate Christmas, let's embrace the supernatural, seek spiritual rebirth, and submit to God's will, following Mary's example of faith and obedience.

Questions for Reflection
1. How does the supernatural nature of Jesus' birth impact your understanding of God's power and intervention in the world?
2. Have you experienced the spiritual rebirth that comes through faith in Jesus Christ?
3. In what ways is God calling you to submit to His will, and how can you respond with the same faith and humility as Mary?

This week, challenge yourself to reflect on these questions and apply the lessons from Mary's encounter with Gabriel to your own life. May this Christmas season be a time of renewed faith and deeper understanding of God's miraculous work in our world.

In Sunday's sermon, we delved into the final command Jesus gave to His disciples, known as the Great Commission, found in Matthew 28:18-20. This passage is not just a suggestion but a clear directive for all Christians. As we explore this command, we will uncover the power, process, and presence that Jesus promises to His followers as they go out to make disciples of all nations.

What is the Great Commission?
The Power Behind the Mission
Jesus begins by asserting His authority: "All authority in heaven and on earth has been given to me" (Matthew 28:18). This statement is crucial because it reassures us that the power to make disciples does not come from us but from Jesus Himself. His authority over all realms—both heavenly and earthly—ensures that no force can thwart His mission.

The Process of Making Disciples
Jesus outlines a clear process for making disciples: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (Matthew 28:19-20).

This process involves two main components:
1. Evangelism: This includes going out to share the Gospel and baptizing new believers. Baptism serves as a public declaration of faith and a symbol of the believer's new life in Christ.
2. Teaching: After baptism, the journey of discipleship continues with teaching new believers to obey all of Jesus' commands. This lifelong process ensures that disciples grow in their faith and become disciple-makers themselves.

The Presence of Christ
Jesus concludes with a powerful promise: "And behold, I am with you always, to the end of the age" (Matthew 28:20). This assurance of His presence through the Holy Spirit empowers us to fulfill the Great Commission. We are not alone; Jesus is with us, guiding and strengthening us as we go out to make disciples.

Why Do We Complicate the Mission?
Human nature tends to overcomplicate simple tasks, and the mission of the church is no exception. We often get caught up in various activities and programs, losing sight of our primary purpose: to make disciples. The story of the Cuban church planting 60 churches by simply focusing on making disciples serves as a potent reminder to keep our mission straightforward and aligned with Jesus' command.

A Challenge for This Week
As we reflect on the Great Commission, let's consider how we can apply this command in our lives this week. Here are a few questions to ponder:
1. Who in your life needs to hear the Gospel? Write down the names of people you know who are far from God and commit to sharing your faith with at least one of them this week.
2. Have you been baptized? If you are a believer and have not yet been baptized, take the step to publicly declare your faith.
3. Are you growing as a disciple? Evaluate your own discipleship journey. Are you learning to obey all that Jesus has commanded? Seek opportunities for growth through Bible study, prayer, and fellowship with other believers.

The Great Commission is a clear and powerful directive from Jesus to all His followers. By understanding the power, process, and presence that Jesus provides, we can confidently go out to make disciples of all nations. Let's keep our mission simple and focused, trusting in Jesus' authority and presence to guide us every step of the way.

What Does It Mean to Believe in Jesus?

Faith Beyond Facts
Faith is more than just knowing facts about God; it is trusting in Him. Just as a child learns to trust their parent to catch them when they jump, we are called to trust in Jesus. This trust is not always easy, especially if past experiences have made it hard to trust others. However, Jesus is a perfect Savior who will never let us down.

Assurance and Conviction
Hebrews 11:1 defines faith as "the assurance of things hoped for, the conviction of things not seen." Faith means being convinced that God is real and His promises are true, even if we can't see them. Jesus calls us to have this kind of faith in Him.

Why Should We Believe in Jesus?

Jesus is Preparing a Place for Us
In John 14:1-3, Jesus assures us that He is preparing a place for us in His Father's house. This promise is not about a physical structure but about a heavenly dwelling with God. Jesus' departure through His death, resurrection, and ascension makes this possible. Believing in Jesus ensures that we have a place in heaven.

Jesus is the Only Way to God
John 14:4-11 emphasizes that Jesus is the way, the truth, and the life. No one comes to the Father except through Him. This exclusivity is crucial; Jesus is not just one of many paths to God. He is the only way because He is God. Believing in Jesus connects us to God.

Jesus Will Do Great Works Through Us
In John 14:12-14, Jesus promises that those who believe in Him will do the works He did and even greater works. This promise is tied to the coming of the Holy Spirit, who empowers us to do God's work. Our level of faith directly impacts the works God can do through us.

Challenge for the Week
This week, challenge yourself to deepen your faith in Jesus. Reflect on these questions:
1. Do you truly believe that Jesus is preparing a place for you in heaven?
2. Are you convinced that Jesus is the only way to God?
3. Do you have faith that Jesus can do great works through you?

Practical Steps
1. Prayer: Spend time in prayer, asking God to increase your faith. Pray for specific needs and believe that God can answer them.
2. Scripture: Meditate on John 14:1-14 and Hebrews 11:1. Let these verses strengthen your faith.
3. Action: Step out in faith this week. Share the gospel with someone, pray for a miracle, or serve others in a way that requires you to trust in God's power.

Believing in Jesus is not just a one-time decision but a daily commitment to trust Him. As we grow in our faith, we will see God do greater things through us. Let's pray for an increase in faith and expect God to move in powerful ways.

By focusing on these key points and applying them to our lives, we can grow in our faith and see the promises of Jesus come to fruition. Let's believe in God and believe also in Jesus, trusting Him to lead us and work through us.

In our recent sermon series on the commands of Christ, we delved into Revelation 2:1-7, focusing on Jesus' command to repent. This passage, a letter from Jesus to the church in Ephesus, highlights the importance of repentance for both unbelievers and believers. Let's explore the key points and lessons from this powerful message.

Why Do We Need Repentance?

Everyone is a Sinner
Everyone is a sinner, and therefore, everyone needs repentance. This truth is often overlooked, as many people, including Christians, may not always recognize their own sins. The church in Ephesus, despite their many good works, had areas where they fell short, demonstrating that no one is perfect.

Jesus Knows Our Imperfections
Jesus, who walks among the churches, knows our strengths and weaknesses intimately. He sees us in our guarded and unguarded states, and He loves us enough to call us to repentance. This intimate knowledge means that He can point out areas where we need to change, even when we are unaware of them.

The Process of Repentance
- Step 1: Know
The first step in repentance is recognizing that we are going in the wrong direction. This awareness often comes through the Word of God, which reveals our sins and shortcomings. Just as the church in Ephesus needed to know they had lost their first love, we must be aware of our own sins.

Step 2: Decide
Once we know we are in the wrong, we must decide to turn away from our sins. This decision involves engaging our will and choosing to follow God's path instead of our own. It's a conscious choice to repent and change our ways.

Step 3: Act
Repentance is incomplete without action. We must start moving in the right direction, doing the works we did at first. This means actively pursuing righteousness and making tangible changes in our behavior and habits.

The Seriousness of Repentance

Consequences of Not Repenting
Failing to repent has serious consequences. Jesus warned the church in Ephesus that if they did not repent, He would remove their lampstand, symbolizing the church's witness and existence. This serves as a sobering reminder that repentance is crucial for both individuals and churches.

The Promise of Repentance
Conversely, those who repent and conquer their sins are promised eternal life. Jesus assures us that if we turn from our sins and follow Him, we will eat from the tree of life in the paradise of God. This promise underscores the importance of genuine repentance in our spiritual journey.

Challenge for the Week
This week, take time to reflect on areas in your life where you may need to repent. Ask yourself:
1. Are there sins in my life that I have been ignoring or justifying?
2. Have I lost my first love for God, becoming more focused on the work I do for Him rather than my relationship with Him?
3. What steps can I take to turn away from my sins and start moving in the right direction?

Questions for Reflection
1. What specific sins do I need to acknowledge and repent of today?
2. How can I ensure that my repentance is genuine and not just a temporary change?
3. In what ways can I rekindle my love for God and make Him the center of my life again?

Repentance is not just a one-time act but a continuous process in the Christian life. By recognizing our sins, deciding to turn from them, and taking action, we can align ourselves with God's will and experience His forgiveness and grace. Let us heed Jesus' command to repent and strive to live lives that reflect His love and righteousness.

Scripture frequently reminds us to practice gratitude. In America, we have much to be thankful for—of all nations in the world, we are probably the most blessed in material possessions and freedoms. It is an easy thing to quickly make a list of those pleasures. But if we stop there with things and pleasures that can disappear in a moment, is not this a precarious state of mind?

Perhaps God is inviting us to change our gaze.  

Together, let’s deepen our experience of gratitude. Let’s intentionally pull back the curtain of transient things to gaze with deliberation upon spiritual reality. For these things cannot be shaken and cannot be altered. They’re already ours. This reality is bound by neither place or time and is in fact, eternal. This gratitude practice is a deliberate re-training of our thought patterns.  

How can we create an unshakeable attitude of gratitude?  Perhaps it is by focusing on that which is unshakeable….

A few suggestions to get us started:

• The wonder of salvation.  
We must never get tired of this!  Colossians 1:21-22: “And you who once were alienated and hostile in mind, doing evil deeds, He has now reconciled in His body of flesh by His death, in order to present you holy and blameless and above reproach before Him.” Colossians 2:13-14 is also a favorite of mine: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him.” Make a habit of recounting to yourself (and everyone else) the wonderful story of how God reached down and rescued you.  What was your life like before Him? How did He reach you? How has your life changed since His rescue?
 
• Where you live.  
Colossians 3:1-4 reminds us of where we live and where to look. If we’re a follower of Christ, our life is now hidden in Christ, with God! I may think my address is a certain street in Tennessee, but the reality is I’m just visiting there—I don’t live there. My home is eternally secure. Anything here is just a rental…..  Remember this is just a road trip to our certain destination—in heaven. With Jesus!

• You belong.    
That’s right—YOU BELONG.  (see below)

• God is our Father.  
If saved, we have a relationship with God—the perfect, loving Father-- by irrevocable adoption into His forever family. This adoption and continual welcome into my Father’s presence is not conditional upon my behavior. It is conditional upon my redemption and adoption. This is my new identity provided at Christ’s expense. I am beloved by the Father. Meditate on Ephesians 1.

• How long it lasts.  
It’s forever. Irrevocable. Settled. God doesn’t change His mind (the fact that He won’t change His mind about me is HUGE in my gratitude list). He knew the worst about me, and chose to adopt me anyway. Meditate on Numbers 23:19-21.

• Magnitude of His reach. 
The older I get, the more I realize how even my “best” performance is tainted with the stain of sin. The first time I realized this, I was horrified, grieved, and then on my knees in gratitude for the mercy of God Who had loved me and remained in relationship with me all those years. He hadn’t rejected me! He had still heard my prayers! And then I was overwhelmed with the love of God Who has known this all along—and loved me still…….  

• His sufficiency.   
He is the One Who provides all that is needed for the journey to His side. Consider his sufficiency:  2 Peter 1:3-9…”His divine power has granted to you all things that pertain to life and godliness through the knowledge of Him……”

Take a moment to consider a bridegroom who sees a dirty, filthy, rebellious slave and chooses her for His bride. He redeems her. Then He Himself cleans her up. Then He clothes her in a beautiful wedding garment. Then He provides everything she could ever need, eternally. All at His own expense. This is our God.
 
One more reminder. This kind of gratitude is a safeguard for us. It’s why Paul was able to suffer as he did and not lose heart: “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens…”  (2 Corinthians 4:16-5:1)

This season of Thanksgiving until the day we see Him face to face, let’s be a people who keep that curtain drawn back, open the blinds, and gaze with adoring eyes upon the One Who is All we could ever want or need. That, my friends, is rock-solid gratitude because He is.

In our recent sermon, we delved into the Parable of the Good Samaritan from Luke 10:25-37. This timeless story, told by Jesus, challenges us to rethink what it means to love our neighbor and how we can embody the essence of true Christianity through tangible acts of compassion and mercy. Let's explore the key lessons from this parable and how they apply to our lives today.

What Does It Mean to Love Your Neighbor?

The Essence of True Religion
Loving our neighbor is not just a suggestion; it is a command that lies at the heart of true Christianity. When asked by a lawyer how to inherit eternal life, Jesus pointed to the law: love God with all your heart, soul, mind, and strength, and love your neighbor as yourself. This dual command encapsulates the essence of true religion. Helping others is not just a good deed; it is a reflection of our faith and a demonstration of God's love through us.

The Golden Rule
Jesus' teaching in the parable aligns with the Golden Rule: "Do to others what you want them to do to you." This principle challenges us to go beyond mere reciprocity and to proactively seek the well-being of others, regardless of how they treat us. It calls for a higher standard of love and compassion, one that mirrors the unconditional love of Christ.

Why Should We Help Others?

A Reflection of Our Faith
Helping others is a tangible expression of our faith. Jesus emphasized that our willingness to help those in need is a mark of true discipleship. In the parable, the Samaritan's actions demonstrated genuine compassion and mercy, qualities that should characterize every believer. By helping others, we show that we have received and understood God's love and are willing to extend it to those around us.

The Heart of the Law
The lawyer in the parable knew the letter of the law but missed its heart. True obedience to God's commands involves more than just knowledge; it requires a heart of love and compassion. The priest and the Levite in the story knew the law but failed to act on it. In contrast, the Samaritan, who was despised by the Jews, exemplified the true spirit of the law by showing mercy and compassion.

How Should We Help Others?

Sacrificially
The Good Samaritan's help was sacrificial. He used his own resources—oil, wine, and money—to care for the injured man. True help often requires us to give up something valuable, whether it's our time, money, or comfort. Sacrificial giving reflects the love of Christ, who gave His life for us.

Thoroughly
The Samaritan's help was thorough. He didn't just offer a quick fix; he ensured the injured man was taken care of until he fully recovered. This level of commitment challenges us to go beyond superficial acts of kindness and to invest deeply in the well-being of others.

Compassionately
Compassion is the driving force behind true help. The Samaritan was moved with compassion when he saw the injured man. This emotional response led to tangible action. Our help should stem from a heart of compassion, reflecting the love and mercy of God.

Whom Should We Help?

Anyone in Need
Jesus redefined the concept of "neighbor" in the parable. Our neighbor is not just someone who is like us or shares our beliefs; it is anyone in need. The Samaritan helped a Jew, someone who would typically despise him. This teaches us that our help should extend to everyone, regardless of race, religion, or social status.

Without Prejudice
Helping others should be free from prejudice. The parable challenges us to break down barriers and to see every person as deserving of our help. Whether they are rich or poor, friend or foe, our call is to show love and compassion to all.

A Challenge for the Week
This week, let's take the lessons from the Parable of the Good Samaritan and put them into practice. Look for opportunities to help others sacrificially, thoroughly, and compassionately. Whether it's a neighbor in need, a stranger on the street, or a friend going through a tough time, let your actions reflect the love of Christ.

Questions to Reflect On
1. Who is my neighbor?** - Reflect on the people in your life and community who might need your help. Are there individuals you have overlooked or avoided?
2. How can I help sacrificially?** - Consider what resources you have that you can use to help others. Are you willing to give up something valuable to meet someone else's need?
3. Am I showing compassion?** - Examine your heart. Are your actions motivated by genuine compassion and love, or are they driven by obligation or convenience?

By asking these questions and taking intentional steps to help others, we can embody the true spirit of the Good Samaritan and reflect the love of Christ in our daily lives. Let's go and do likewise.

This message is part of our ongoing series, "Follow Me: A Study of the Commands of Christ." Understanding and obeying Jesus' commands is crucial for anyone who desires to follow Him. This week, we focused on the inevitability of persecution, the opportunity it provides for witnessing, and the reward for enduring it.

The Inevitability of Persecution

Why Should Christians Expect Persecution?
Jesus makes it clear that persecution is not a matter of "if" but "when." He sends His disciples out as "sheep in the midst of wolves" (Matthew 10:16), indicating that attacks are inevitable. Throughout the passage, Jesus repeatedly states that His followers will be delivered to courts, flogged, and hated for His name's sake (Matthew 10:17-22). This inevitability is echoed by Paul in 2 Timothy 3:12, where he asserts that "all who desire to live a godly life in Christ Jesus will be persecuted."

Types of Persecution
While Jesus speaks of physical persecution, such as flogging and being dragged before governors, persecution can also be non-physical. Verbal abuse, discrimination, and social exclusion are other forms of suffering Christians may face. For instance, Peter mentions that the world will malign believers for not joining in their sinful behaviors (1 Peter 4:3-4). Jesus also speaks of being hated, excluded, and reviled on account of Him (Luke 6:22).

Religious Persecution from Within
Interestingly, Jesus warns that persecution can come from within religious communities. In Matthew 10:17, He mentions being flogged in synagogues, indicating that religious leaders could be the persecutors. This internal persecution is often motivated by misinterpretations of Scripture and misguided zeal, as seen in the actions of the Pharisees and scribes against
Jesus and His disciples.

The Opportunity for Witnessing in Persecution

Bearing Witness Amidst Suffering
Persecution provides a unique opportunity to bear witness to Christ. Jesus tells His disciples that they will be brought before governors and kings to bear witness before them and the Gentiles (Matthew 10:18). In these moments, the Holy Spirit will guide them in what to say (Matthew 10:19-20).

Historical Examples
The early church experienced this firsthand. In Acts 8, after Stephen's martyrdom, a great persecution arose, scattering the believers. This scattering led to the spread of the Gospel as the believers preached the word wherever they went (Acts 8:1-4). Persecution, rather than hindering the Gospel, often serves to advance it.

Modern-Day Testimonies
Modern examples also illustrate this truth. Missionaries and believers in hostile regions often find that their suffering opens doors for evangelism. Their steadfast faith and willingness to endure hardship for Christ can be a powerful testimony that draws others to the faith.

The Reward for Enduring Persecution

The Promise of Salvation
Jesus promises that those who endure to the end will be saved (Matthew 10:22). This endurance is not a means of earning salvation but a demonstration of genuine faith. The reward for enduring persecution is eternal life and the crown of life, as mentioned in Revelation 2:10.

Encouragement from Scripture
Scripture offers numerous encouragements for those enduring persecution. 1 Peter 5:10 assures us that after suffering for a little while, God will restore, confirm, strengthen, and establish us. 2 Timothy 2:12 promises that if we endure, we will also reign with Christ.

Applying the Sermon to Your Life
This week, reflect on the inevitability of persecution and how you can prepare for it. Consider the following questions:
1. Am I prepared to face persecution for my faith?
2. How can I use moments of suffering to bear witness to Christ?
3. Do I recognize that persecution can come from within religious communities?
4. Am I willing to endure persecution, knowing that there is a reward awaiting me?

A Challenge for the Week
Decide to follow Jesus wholeheartedly, even if it means facing persecution. Commit to standing firm in your faith and using every opportunity to witness for Christ. Remember, the reward for enduring persecution is eternal and far outweighs any temporary suffering.

Persecution is an inevitable part of the Christian journey, but it also provides unique opportunities for witnessing and comes with the promise of eternal reward. As you go through this week, be prepared for persecution, seize opportunities to bear witness, and hold fast to the promise of salvation. Carry your cross, knowing that one day you will see Jesus and receive the crown of life.

In Sunday's sermon, we explored the profound message of not being a hindrance to others coming to Christ. This message, derived from three different passages in the Gospels, challenges us to reflect on our actions and attitudes as followers of Jesus. Are we helping or hindering others in their journey to faith? Let's delve into the key points and lessons from this powerful sermon.

Ignoring Those We Deem Unworthy

Are We Overlooking the Unimportant?
In Mark 10:13-16, Jesus rebukes His disciples for preventing children from coming to Him. This passage highlights a broader issue: ignoring those whom society deems unworthy. Children, in Jesus' time, were often overlooked and considered the least important. Yet, Jesus emphasized that the Kingdom of God belongs to such as these.

Jesus Welcomes the Overlooked
Jesus' ministry consistently showed His love for those marginalized by society. From the Samaritan woman at the well (John 4:9-10) to tax collectors and sinners (Mark 2:15-16), Jesus welcomed and ministered to those whom others shunned. This teaches us that the people who don't matter to the world matter to Jesus.

Reflecting on Our Attitudes
Who are we ignoring in our lives? Are we overlooking people because of their past, race, age, or social standing? Jesus calls us to welcome and love everyone, just as He did. Our church should be a place where the tired, poor, and marginalized find a home and a family.

Insisting on Our Way of Ministry

Are We Too Critical of Others?
In Mark 9:38-41, John tells Jesus about someone casting out demons in His name, but not following them. Jesus' response teaches us that we can be a hindrance when we insist on others doing ministry our way. The man was operating in Jesus' name and bearing good fruit, yet the disciples tried to stop him because he wasn't part of their group.

Embracing Different Methods
We must recognize that God can work through various methods and ministries. As long as the core gospel message is being preached and good fruit is evident, we should support and encourage these efforts. Paul echoes this sentiment in Philippians 1:15-18, rejoicing that Christ is proclaimed, regardless of the method.

Practicing Doctrinal Humility
While we must remain firm on the core gospel truths, we should also practice doctrinal humility. We don't have everything figured out, and we must be open to different ways God might be working through others. Let's not hinder others by being overly critical of their methods.

Emphasizing Rules Without Compassion

Balancing Rules and Compassion
In Matthew 23:1-4, Jesus criticizes the scribes and Pharisees for placing heavy burdens on people without helping them. They emphasized religious rules without compassion, making it difficult for people to follow God. Jesus calls us to balance rules with mercy and compassion.

Helping Others Bear Their Burdens
As a church, we must help each other bear the burdens of following Christ. Galatians 6:2 instructs us to "bear one another's burdens, and so fulfill the law of Christ." This means being patient, compassionate, and supportive as we encourage each other in our faith journeys.

Creating a Family Atmosphere
Our church should be like a family, where we love and support each other. When someone struggles, we should come alongside them, offering help and encouragement. This compassionate approach reflects the heart of Jesus and helps others come to Him.

Reflect and Act
This week, let's reflect on how we might be hindering others from coming to Christ. Are we ignoring certain people, insisting on our way of ministry, or emphasizing rules without compassion? Here are a few questions to ponder:
1. Who in my life or community might I be overlooking or deeming unworthy?
2. Am I critical of other ministries or methods that differ from my own?
3. How can I balance the emphasis on rules with compassion and support for others?

Challenge for the Week
Identify one person or group you might be overlooking and make an intentional effort to reach out to them. Offer support, encouragement, and love, reflecting the heart of Jesus. Additionally, practice humility by appreciating and supporting different ministries that are bearing good fruit, even if they don't align perfectly with your methods.

By embracing these principles, we can ensure that we are not a hindrance but a help in bringing others to Christ. Let's be a church that welcomes, supports, and loves everyone, just as Jesus does.

I can't remember not praying. My parents prayed at mealtimes and bedtime and often spoke of praying for others. It has become a lifestyle for which I am grateful.

Engaging in the gift of prayer is a joy and a privilege. It's the key to our participation in God's kingdom work. Throughout the New Testament, we are reminded to pray and give thanks for our brothers and sisters in Christ. I find immense inspiration in reading the prayers in the Bible and knowing that Jesus rose early to spend time with the Father. Scripture tells us that He did only what the Father told Him to do. Oh, that I could learn to do the same. Prayer should be a two-way conversation with our Savior and Lord. We pray, listen, pray, read God's Word, pray God's Word, and sit quietly in His presence, desiring to hear from Him. Prayer begins by asking the Holy Spirit to guide our prayers.

Have you stopped to consider that God gave His church a name? In Isaiah 56:7, we read". . . for my house will be called a house of prayer for all nations." Since we are the temple of the Holy Spirit, I take this to mean that I need to be a house of prayer--that my family/home needs to be known as a house of prayer. If this is true, as we gather with other believers, we are equipped to be a true house of prayer--"Devoting ourselves to prayer; staying alert in it with thanksgiving." Colossians 4:2 During Jesus' ministry, He referred to the name the Father had given His church on four separate occasions -- Matthew 21:13; Mark 11:17; Luke 19:46; John 2:17.

Through the years, I've realized that I cannot effectively pray for my church until I have first prayed for myself and the role I am to fill within the Body of Christ—the local church. We all need to be involved with a Body of Believers where we can serve, worship, and praise the One true God.

Let's begin by praying, "Lord, we dedicate ourselves to You and the work of Your church (Belle Aire). May it be where Your name is glorified and Your Word is proclaimed. Amen." John 4:24
As we pray, remember that prayer is about God, not us. We need to read scripture and pray to get to know His heart. Only then can we pray as Jesus taught us: "Your will be done, on earth as it is in heaven." Matthew 6:10.

• We ask for boldness in sharing the gospel clearly, bringing honor to the Father. Acts 4:23-31
• We pray for unbelievers to be saved and for prodigals to return. Acts 26:18
• May the Holy Spirit be free to work in and through us for God's kingdom purposes.
• Give us hearts that desire unity and harmony and reconciliation where needed. John 17:20-21, Ephesians 4:1-3
• May we want to know God better and develop a deeper thirst for His Word. Psalm 42:1
• May we be bold because of who we are in Christ and exhibit strength and endurance in all situations. Galatians 6:9
• Give us hearts that desire always to encourage others through love and good works. Hebrews 10:24-25
• We pray for protection from Satan's attempted attacks on our Pastors and Ministers. Father, grant them good health and continue to give them Your wisdom and insight into their particular ministries.

Consider praying scripture from three viewpoints--as a confession, a petition, and as a thanksgiving.

"Be persistent and devoted to prayer. Being alert and focused in your prayer life with an attitude of thanksgiving." Colossians 4:2 (Amplified)

Father God, I ask forgiveness when I have failed to be persistent and devoted in prayer--when I've chosen not to spend time with You, sharing my heart and listening. Too often, I've given my time and energy to things of this world and have been unable to focus on You and give thanks for Your ongoing abundant blessings. Help me prioritize prayer in my life, being alert and focused on what I should pray about and how You'd have me to pray with joy and thanksgiving. We pray in the name of our Lord and Redeemer, Jesus Christ. Amen

Pray Paul's prayer found in Ephesians 3:14-21. Personalize this prayer for yourself and for your church. Remember, the church is not a building but a body of believers in Jesus Christ. I prayed for the church I attended on Sundays and Wednesdays for many years. As my prayer life has grown, God has shown me the daily need to pray for the Church, especially my home church.

"14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of His glory He may grant you to be strengthened with power through His Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen."

In the eighth grade at Hobgood Elementary, my science teacher asked us to write a research paper on a science topic of our choice. I didn’t know what to research, so he suggested archaeology. I didn’t know what that was, so I did the research and wrote the paper. Then he invited me to go arrowhead hunting with him in Canon County. We found a small sack full of arrowheads that day, and I got hooked.

A friend told me he found an arrowhead on the Hoover farm near Todd’s Lake where Kensington subdivision is today. All through my four years of high school, I scoured that field and others looking for arrowheads. I actually decided I wanted to be an archaeologist because of the thrill of finding artifacts left by previous civilizations. But something happened out in those fields that changed the trajectory of my life.

Since watching for arrowheads and other artifacts was not mentally demanding, I had hours in the fields alone with God. I talked to Him about everything. I talked about problems. I sought His counsel about relationships and decisions. I prayed for others in my circles of relationships. I praised and worshiped Him for the beauty I saw in creation. I reflected on the things I read in my Bible daily about His character and what He had for me. I came to love Him deeply, and I wanted to obey Him fully.

After spending a summer working on an archaeological field crew with the University of Tennessee in the Normandy Dam area, I went to UT planning to become an archaeologist. I knew I needed to get actively involved in a church, because all summer long my coworkers were telling me to dump this religion stuff and have a good time. I knew my faith was far more important than the “good times” they had to offer. My college group at church got actively involved in witnessing on campus. On Sunday, November 19, I realized that God wanted me to work with live people rather than dead things. I didn’t know what that would look like, but I surrendered my future to my Lord.

Fast forward 14 years where I met Henry Blackaby as he was teaching what would become Experiencing God: Knowing and Doing the Will of God. Henry taught me that God pursues a continuing love relationship with me that is real and personal. I realized that was what God was doing out in the fields while I hunted arrowheads. He was cultivating a personal love relationship with me through prayer.

An Epidemic of Loneliness
I just learned that the U.S. Surgeon General has declared a major health crisis in our country that he calls an “Epidemic of Loneliness.” Evidently loneliness can cause a variety of negative health problems, and they have reached epidemic proportions. Have you or your family members been impacted by loneliness? I have some good news. God has a cure for loneliness.
God created human beings to be relational. In the very beginning, He saw that man needed a companion so he would not be alone. So God created woman. But He also created human beings in His own image, so they could have a relationship with Him. Evidently, Adam and Eve would walk and talk with Him in the garden during the cool of the day. But after their sin, that intimacy was ruptured.

When Jesus gave His life on the cross, He paid the price to reconcile us (make us right) with God. The curtain of the temple, that symbolized the separation of God and humanity, was torn in two. We now are encouraged: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Heb. 4:16, ESV). Now we can experience intimate fellowship with God through prayer. But there are things that hinder that intimacy. Sin, pride, and a lack of love for the Lord which results in a lack of obedience can all hinder our prayer lives. But one issue may be less obvious.

Woundedness in Your Past
A college student came up to talk with me after a devotional I had led. She began, “I’m wondering if you can help me with my problem. I became a Christian when I was nine, but I don’t want to pray, and I don’t want to read my Bible. What is wrong with me?”

I asked her about her salvation experience, and that sounded genuine. Her dad was in the military, and they moved frequently. She had asked six different pastors the same question she asked me. “They all told me I wasn’t saved. I’ve been baptized six times. I’m humiliated. I know I got saved when I was nine. I just don’t know what is wrong with me,” she explained as she wept.
I asked her about her what it was like growing up with her father. She explained, “Oh, he was an alcoholic. He never hurt me physically, but his words always hurt. He told me how ugly and lazy I was and that I would never amount to anything. His words hurt so bad that I never wanted to be around my dad, and he never showed any interest in wanting to spend time with me.”

I asked, “Do you think it is possible that you unconsciously have attributed your father’s characteristics to your heavenly Father? Consequently, you want to read the Bible because you think His words will only condemn you and hurt you. And you don’t want to pray because you think God doesn’t care about you or have time to care about you.” Her eyes got real big. She reached up and grabbed my shoulders and started shaking me.

“That’s it!” she exclaimed. “You’ve got to help me!”

I prayed and shared with her. “Your heavenly Father is not like your earthly father. He wants to cultivate a love relationship with you that is real and personal. He loves you and wants what is best for you.”

Years later I spoke to a Christian writer’s conference. I realized that many of the attendees had experienced something bad in their lives and thought they ought to write a book. But I sensed that most were still on the hurt side of the story. They needed to experience God’s healing touch. Then they would have a story to tell. I spoke on the need for God’s healing of wounds of the past. When I extended an invitation for those needing prayer for God’s healing, most of the amphitheater of about 400 attendees emptied into the floor in front of the stage. I didn’t have enough people left to pray for them, so I guided them to pray for one another. That experience made a deep impression on me. The body of Christ is filled with wounded people in need of God’s healing touch. When God, your heavenly Father, heals the wounds in your past, you can experience a close relationship with Him in prayer that may be deeper than you have ever known.

Steps toward Intimacy with God in Prayer
The Apostle Paul wrote that “The weapons of our warfare… have divine power to destroy strongholds” (2 Cor. 10:4, ESV). God has the power to heal your past and set you free from bondage to those memories.

My friend and mentor T.W. Hunt once said, “A Christian is not a product of his past; he is a product of his future.” When God saves us, He places His Holy Spirit in us. He begins the process of transforming us into the image of His Son, Jesus Christ. And when we enter eternity, He will have finished the task! Here are some steps you can take to experience the intimacy you desire with your heavenly Father.

1. Keep in mind that God is pursuing a continuing love relationship with you that is real and personal.

2. Examine yourself with the help of the Holy Spirit. Confess and turn away from any sin that keeps you at a distance from God. (See. Ps. 139:23-24.)

3. Tell God about your need for His healing touch regarding brokenness in your past. Ask Him to heal your broken heart and wounded spirit. (See Jer. 24:7.)

4. Tell a close Christian friend about your need and ask him or her to pray for your healing.

5. Get alone with God for extended periods of time and allow Him to reveal His love to you.
a. Take time to thank Him for the things He has done for you. “Count your many blessings, name them one by one” (Johnson Oatman, Jr.).
b. Remember how you came to faith in Christ and all He has forgiven.
c. Don’t try to earn or deserve God’s love. It is freely given because He is love. His love is not for sale.
d. Don’t worry about trying to claim the right promise or pray the right prayer. Receive the love He desires to reveal to you.

6. Ask Christ to enable you to forgive the offender(s) no matter how great the offense.

7. Turn away from dwelling on your past. Fix your eyes and thoughts on Christ and His work in and through you now and into eternity. (See Phil. 3:13-14; 4:8; 2 Cor. 10:5; and Heb. 12:2.)

Why Do We Need to Stay Awake?

The Uncertainty of Christ’s Return
Jesus emphasizes that no one knows the day or hour of His return—not even the angels or the Son, but only the Father (Matthew 24:36). This uncertainty necessitates constant readiness. If we knew the exact time, we might be tempted to slack off and prepare at the last minute. But since we don’t, we must always be prepared.

The Example of Noah
Jesus compares His return to the days of Noah. People were living their lives—eating, drinking, marrying—completely unaware of the impending flood until it was too late (Matthew 24:37-39). Similarly, many today are spiritually sleepwalking, unaware of the spiritual dangers around them. Just as Noah was ready, we too must be prepared for Christ’s return.

The Suddenness of Judgment
Jesus uses vivid imagery to describe the suddenness of His return. Two men will be in the field; one will be taken, and one left. Two women will be grinding at the mill; one will be taken, and one left (Matthew 24:40-41). This underscores the need for constant vigilance because the timing of His return will be unexpected.

What Does It Mean to Stay Awake?

Being Busy with God’s Work
Staying awake means being actively engaged in the work God has given us. Jesus illustrates this with the parable of the faithful and wise servant who is busy with his master's work and is rewarded when the master returns (Matthew 24:45-47). In contrast, the wicked servant who neglects his duties and indulges in self-serving behavior faces severe judgment (Matthew 24:48-51).

Living Out Christ’s Commands
To stay awake, we must live out the commands of Christ. This includes making disciples, loving our neighbors, helping the needy, and living a life of obedience. When Jesus returns, He should find us actively engaged in these tasks.

Practical Examples
Our church’s "Belle Aire Loves the Borough" teams are a great example of staying awake. These teams are involved in feeding the homeless, conducting Bible studies in prisons, serving underserved school children, and much more. These activities align with Jesus’ commands and demonstrate what it means to be spiritually vigilant.

The Reward for Staying Awake

Greater Responsibility in God’s Kingdom
Jesus promises that those who are faithful with the responsibilities given to them in this life will be rewarded with even greater responsibilities in the life to come (Matthew 24:47). This is a profound insight into the eternal state, where we will reign and rule with Christ over a perfected creation.

The Consequence of Neglect
On the flip side, those who neglect their responsibilities and live for themselves will face severe judgment. Jesus describes this as being cut to pieces and placed with the hypocrites, where there will be weeping and gnashing of teeth (Matthew 24:51). This stark warning should motivate us to stay spiritually vigilant.

Challenge for the Week
This week, let’s commit to staying spiritually awake by actively engaging in the work God has given us. Whether it’s serving in a ministry, helping a neighbor, or sharing the Gospel, let’s be found faithful when Christ returns.

Reflective Questions
1. Are you actively engaged in the work God has given you, or are you spiritually sleepwalking?
2. If Jesus were to return today, would He find you busy with His work or distracted by worldly concerns?
3. How can you incorporate more of Christ’s commands into your daily life to ensure you are spiritually vigilant?

In a world filled with uncertainties and fears, Jesus' command to "do not fear" resonates deeply. This week's sermon, based on Matthew 10:26-31, delves into this frequently repeated command from Jesus. By understanding why Jesus tells us not to fear, we can find peace and courage in our daily lives.

Why Should We Not Fear?

God Will Vindicate You
One of the primary reasons Jesus tells us not to fear is because God will vindicate us. In Matthew 10:26, Jesus says, "So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known." This assurance means that every wrong done to us will be made right by God. Even if justice is not served in this life, God sees everything and will hold everyone accountable in the end.

The World Cannot Destroy You
Jesus also tells us not to fear because the world cannot destroy us. In Matthew 10:28, He says, "And do not fear those who kill the body but cannot kill the soul. Rather, fear him who can destroy both soul and body in hell." Our bodies may be vulnerable, but our souls are secure in God's hands. This eternal perspective helps us face earthly fears with courage.
God Watches Over You

Lastly, Jesus assures us that God watches over us. In Matthew 10:29-31, He explains that not even a sparrow falls to the ground without God's knowledge. If God cares so much for sparrows, how much more does He care for us? Every detail of our lives, even the number of hairs on our heads, is known to God. This intimate knowledge and care should dispel our fears.

Common Fears and Phobias

Everyday Fears
We all have fears, whether it's arachnophobia (fear of spiders), ophidiophobia (fear of snakes), or acrophobia (fear of heights). These fears are common and understandable. However, Jesus calls us to look beyond these immediate fears and trust in God's greater plan.

Less Common Phobias
There are also less common fears, such as somniphobia (fear of falling asleep) or nomophobia (fear of being without cell phone coverage). These fears, while less common, still highlight the myriad ways we can be anxious in this world. Jesus' command to not fear applies to these as well.

Biblical Examples of Overcoming Fear

Disciples Sent Among Wolves
In Matthew 10, Jesus sends His disciples out as "sheep in the midst of wolves" (v. 16). He warns them of the dangers they will face but tells them not to fear. This example shows that even in the face of real danger, we can trust in God's protection and ultimate justice.

The Apostle Paul
The Apostle Paul faced numerous dangers and persecutions but remained fearless. He understood that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). This eternal perspective allowed him to face earthly dangers with courage.

Life Application

Trust in God's Justice
Reflect on the wrongs you have faced and trust that God will vindicate you. Ask yourself:
- Have I been wronged and felt like justice was not served?
- How can I trust God to make things right in His time?

Embrace Eternal Security
Consider the fears that plague you and remember that the world cannot destroy your soul. Ask yourself:
- What fears are holding me back from fully trusting God?
- How can I focus on my eternal security in Christ?

Rest in God's Care
Acknowledge that God watches over every detail of your life. Ask yourself:
- Do I believe that God cares about the small details of my life?
- How can I cast my anxieties on Him, knowing He cares for me?

In a world filled with fears and uncertainties, Jesus' command to "do not fear" offers profound comfort and guidance. By trusting in God's justice, embracing our eternal security, and resting in His care, we can face our fears with courage and faith. This week, challenge yourself to apply these truths in your life and experience the peace that comes from trusting in God's perfect plan.

Introduction
In today's sermon, we delved into Matthew 4:18-22, where Jesus calls His first disciples with the simple yet profound command, "Follow me." This command is foundational to Christian discipleship and sets the stage for our new series, "Follow Me: A Study of the Commands of Christ." This series aims to explore what it truly means to follow Jesus and obey His commands.

What Does It Mean to Follow Jesus?

Imitating Jesus' Life
Following Jesus means more than attending church or being baptized; it means imitating His life. When Jesus called Simon, Andrew, James, and John, He didn't invite them to a Bible study. Instead, He invited them into His life, saying, "Follow me." This invitation was understood in the Jewish context as a call to become a disciple, learning not just from His teachings but from His way of life.

Putting Jesus First Over Our Plans
Following Jesus often means putting Him first over our own plans. The disciples left their nets and their careers as fishermen to follow Jesus. Similarly, Matthew left his lucrative job as a tax collector. While not everyone is called to change their career, following Jesus may require altering our plans to align with His mission.

Over Our Possessions
The disciples also left valuable possessions behind. They left their nets and boats, recognizing that following Jesus was worth more than any earthly treasure. This contrasts with the rich young ruler in Matthew 19, who couldn't part with his possessions to follow Jesus.

Over Other People
Following Jesus may even mean putting Him above our closest relationships. James and John left their father to follow Jesus, illustrating that our devotion to Christ should surpass even our familial ties.

Adopting Jesus' Mission
Following Jesus means adopting His mission to seek and save the lost. Jesus was a fisher of men, and He calls us to do the same. The disciples learned from Jesus by observing, assisting, and eventually doing the work themselves. This process of discipleship is about becoming disciple-makers, not just disciples.

Life Application • Challenge for the Week
This week, reflect on what it means to truly follow Jesus. Are you imitating His life, putting Him first, and adopting His mission? Here are some questions to guide your reflection:
1. Imitating Jesus' Life: How can you better imitate Jesus in your daily actions and decisions?
2. Putting Jesus First: Are there plans, possessions, or relationships that you need to re-evaluate to put Jesus first?
3. Adopting Jesus' Mission: When was the last time you invited someone to follow Jesus? How can you be more proactive in sharing the gospel?

Following Jesus is not just about wearing the "Christian t-shirt" but about running the race of discipleship. It's about imitating His life, putting Him first, and adopting His mission. As you go through this week, challenge yourself to follow Jesus more closely and invite others to do the same. Remember, the command to "Follow me" is as relevant today as it was 2,000 years ago. Will you heed the call?

This post is a recap of Sunday, October 13th, sermon by Pastor Grant Gain, Belle Aire Baptist Church.

In a world where political tensions run high, it can be easy to forget the power of prayer. As we approach another election season, it's crucial to remember our biblical mandate to pray for our political leaders. This week's sermon, based on 1 Timothy 2:1-8, offers profound insights into why and how we should pray for those in authority.

Why Should We Pray for Political Leaders?

It's a Command, Not a Suggestion

Paul's instruction to Timothy is clear: praying for political leaders is not optional. In 1 Timothy 2:1, Paul urges that "supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions." This is a command that underscores the importance of prayer in our civic responsibilities.

It's a Priority

Paul prioritizes this command by stating, "First of all, then, I urge you to pray." This isn't a last resort but a first priority. The urgency in Paul's words suggests that praying for our leaders is a critical aspect of our spiritual warfare and civic duty.

It's Urgent

The urgency of this command cannot be overstated. Paul uses the word "urge" to emphasize that this is an immediate need. Just as some medical issues require urgent care, praying for our political leaders is an emergency room issue for the church.

What Should We Pray For?

A Peaceful and Quiet Life

Paul outlines the goal of these prayers in 1 Timothy 2:2: "that we may lead a peaceful and quiet life, godly and dignified in every way." The purpose of government, according to Paul, is to create a society where injustice is kept in check, allowing us to live without undue stress or fear.

The Church's Example

A peaceful and quiet life enables the church to set a godly and dignified example. When the world looks at us, they should see a people marked by godliness and dignity, not by hypocrisy or undignified behavior.

The Church's Mission

Paul also emphasizes that our prayers should aim to advance the church's mission. In 1 Timothy 2:3-4, he states that God "desires all people to be saved and to come to the knowledge of the truth." A peaceful society allows the church to freely proclaim the gospel, fulfilling our mission to make disciples of all nations.

How Should We Pray?

Without Anger or Quarreling

Paul concludes his instructions by urging men to pray "lifting holy hands without anger or quarreling" (1 Timothy 2:8). This is a reminder that our prayers should be free from the divisive and contentious spirit that often characterizes political discourse.

For All Leaders

Our prayers should encompass all political leaders, regardless of our personal opinions or whether we voted for them. This includes current leaders and those who will be elected in the future.

Life Application

Challenge for the Week

This week, let's commit to praying for our political leaders. Set aside time each day to lift them up in prayer, asking God to guide them in creating a society where we can live peaceful and quiet lives.

Reflective Questions

1. Are you prioritizing prayer for political leaders in your daily life?
2. Do your prayers reflect a desire for a peaceful and quiet life that enables the church to set a godly example and fulfill its mission?
3. How can you ensure that your prayers are free from anger and quarreling?

By focusing on these aspects, we can fulfill our biblical mandate and make a significant impact on our nation and the world.


Praying for political leaders is not just a good idea; it's a biblical command that holds the potential to transform our society. As we approach the upcoming election, let's remember the power of prayer and commit to lifting up our leaders, trusting that God will use our prayers to bring about His purposes.

Community is something we all want, but sometimes, we can have a hard time finding it. Especially a true, authentic community that extends further than just a gathering of people. In the age of digital culture, it can be even more difficult navigating relationships with “friends” that seem to exist solely online. Facebook tells me I have 582 friends, and you probably have even more. While these platforms tout the ability to make us more connected than ever, in reality, they can often leave us feeling empty, alone, and isolated.

We also live in a time of convenience, making it possible to live our entire lives online and in our homes. From the comfort of our favorite chair, we can go to work, shop, watch movies, “attend” church, talk to a doctor, converse with friends, and almost any other activity or interaction you can think of. Under the pretense of ease, we’ve given up the very thing that gives us life.

But God never intended for us to live like this, saying of man, “it is not good for him to be alone.” So what does a lifestyle like this do to us? It isolates us and encourages us to keep our focus narrowly pointed inward. When we have these relational blinders, we lose the joy of what we were divinely designed to do: live in community. Loving and caring for others is what God wills for us, and what He instructs us to carry forward so that we may point others towards Him. In this shifting of focus from self to others, we return back to this divine joy. These commands are even embedded into our DNA; during stress, women release a particular hormone, encouraging them to seek connection and support from other women. It is by design that we seek and desire relationships.

So how do we get there? How do we find time in our busy lives to connect with the women around us? You take the first step. Invite someone from your LifeGroup to go to coffee. Volunteer to serve at VBS. Sign up for that Bible study. Come to a Women’s Ministry Gathering. Offer to teach kids on Sunday morning. Make a decision to engage. And, do these things NOT for what you’ll take away for yourself, but do these things as a step in obedience to be the hands and feet of Jesus to those He put in your path.

I read an article not too long ago that defined biblical community this way: “it is about serving together, helping each other through trials, reminding each other of the gospel, lifting each other up when we fall, praying for one another, and urging one another on in the faith. And ultimately, it is reflecting Christ in our love for one another, imaging Him to the fallen world around us.”  It’s about creating a space where women feel safe to share their dreams and disappointments, their happiness and their heartbreak, their successes and their failures, their questions and their faith.  We need people around us who are real.

Don’t settle for an isolated life. Oh friends, there is so much more! And we need you. We need your story and we need your gifts. Our community needs you. And that is by God’s design.

There’s not much in our world that can be proven to be 100% true. The vast majority of what we know can’t be proven by the scientific method. In our legal system, we use the rules of evidence as our standard of proof: the preponderance of evidence and whether a claim is beyond a reasonable doubt.

The truth of the Bible can’t be proven scientifically, but a compelling case can be made employing the rules of evidence, which is the method I’ll be using for this article. After the case supporting the truth of the Bible is presented, you will need to decide for yourself – does it make more sense to believe my arguments to be most likely true, or have I failed to prove my hypothesis that the Bible is true?
 
Keep in mind that we rely on some kind of faith for most facets of our lives – Will that chair hold me? Will my spouse be faithful? Is my worldview correct? Here’s the critical question: what kind of faith do we have?
· unreasonable faith – believing in something in spite of the evidence.
· blind faith – believing in something without any evidence.
· reasonable faith – believing in something because of the evidence.[1]

My goal is to present evidence to make it reasonable to believe that the Bible is more likely true than not.

There are no original copies of the Bible. Today’s Bible was compiled using copies of the original text transmitted in some cases over 1,000+ years. The first tool I’ll use is the bibliographical test – how do we know that the text of the Bible has been transmitted accurately over the centuries?

The ancient scribal process was exacting. The professional scribe copied a document letter by letter. At the end of a parchment (page) he would count the number of letters and spaces. If it didn’t match the original exactly, the page was thrown away and the scribe started again. Even so, over 1,000+ years is it reasonable to assume that there must have been some textual corruption or compounded errors? In 1948, a shepherd boy accidentally discovered hundreds of ancient scrolls in the Qumran Caves near the West Bank. These scrolls contained parts of every book in our Old Testament, with the exception of the book of Esther. These scrolls date from about 250 BC – 68 AD. Prior to the discovery of these scrolls, the earliest surviving copies of the Hebrew Bible (Old Testament) – the Aleppo Codex – was dated to approximately 930 AD. Many of the Dead Sea Scrolls are dated nearly 1,000 years earlier. When linguistic experts compared the old scrolls with the new scrolls, there was word-for-word accuracy of +/-95% after more than 1,000 years of transmission. That makes a strong case that the Bible we have today is indeed the Bible as it was in its original form.

Another of the bibliographical tests involves the number of actual manuscripts that are currently in existence. It is sensible to think that the more manuscripts of a work of antiquity, the more likely it is to be authentic. There are more than 25,000 manuscripts for all or part of the New Testament of the Christian Bible. Let’s compare that to other writers of antiquity, such as Plato, Aristotle, Caesar, or Tacitus. No credible historian doubts that these are the works of authentic historical figures, but in contrast, the number of existing manuscripts for these well known men ranges from but 1-20. Not nearly as convincing!

Let’s move on to what is called the internal evidence test. In this test we ask, “What claims does the Bible make about itself? First, it must be said that the Bible is not a book; it is a library containing 66 books, written by 45 different authors, over a span of more than 1,500 years, on 3 different continents (Asia, Africa, Europe), and in 3 different languages (Hebrew, Greek, Aramaic). In spite of this, there are no unresolved contradictions contained in the pages of the Bible.

Some argue that using the Bible to prove the Bible is using circular reasoning. However, we are actually examining the stories and claims of all of the authors, allowing them to speak for themselves.[2] We know that the bulk of the Bible was written by people who were eyewitnesses of the events they recorded; eyewitness testimony is key to determining truth. The gospel accounts in the New Testament (Matthew, Mark, Luke, John) are filled with multiple independent attestations of the people and events surrounding the ministry of Jesus. Simply speaking, this means that there are numerous eyewitness accounts for much of what is contained in the gospels. A passage or a story that appears in two or more sources is likely to be authentic. This is yet another reason to believe the Bible to be true.

Much of the New Testament was written 25-50 years after the death and resurrection of Jesus. This is important for a couple of reasons. Many critics claim that the early church distorted the life and ministry of Jesus. In reality, there just wasn’t enough time from the actual events to their recordings by the authors of the gospels for myths to develop. More importantly, a multitude of eyewitnesses to the events recorded in the gospels were still alive at the time of the writings, allowing for challenges to any inaccurate reports.

Let’s now take a look at the external evidence test. The external evidence test looks outside the texts themselves to ascertain the historical reliability of the historical events, geographical locations, and cultural consistency of the biblical texts. Unlike writings from other world religions which make no historical references or which fabricate histories, the Bible refers to historical events and assumes its historical accuracy. The Bible is not only the inspired Word of God, it is also a history book — and the historical assertions it makes have been proven time and again.

Many of the events, people, places, and customs in the New Testament are confirmed by secular historians who were almost contemporaries of New Testament writers. Secular historians like the Jewish Josephus (before AD 100), the Roman Tacitus (around AD 120), the Roman Suetonius (AD 110), and the Roman governor Pliny Secundus (AD 100-110) make direct reference to Jesus or affirm one or more historical New Testament references. Early church leaders such as Irenaeus, Tertullian, Julius Africanus, and Clement of Rome — all writing before AD 250 — shed light on New Testament historical accuracy. Even skeptical historians agree that the New Testament is a remarkable historical document. Hence, it is clear that there is strong external evidence to support the  reliability of the Bible’s manuscript.[3]

The Bible is filled with prophecies of people and events that would take place at some time in the future. The final test we will apply to demonstrate the trustworthiness of the Bible will be a review of fulfilled prophecy. The Bible records predictions of events that could not be known or predicted by chance or common sense. Surprisingly, the predictive nature of many Bible passages was once a popular argument (by liberals) against the reliability of the Bible. Critics argued that the prophecies actually were written after the events and that editors had merely dressed up the Bible text to look like they contained predictions made before the events. Nothing could be further from the truth, however. The many predictions of Christ’s birth, life and death (see below) were indisputably rendered more than a century before they occurred as proven by the Dead Sea Scrolls of Isaiah and other prophetic books as well as by the Septuagint translation, all dating from earlier than 100 BC. [4]

Here are just a few of the many examples of fulfilled prophecies. As we look at these, I will turn to science to provide the mathematical probability of the prophecy that was fulfilled. There are more than 300 prophecies that point directly to the Messiah that have already been fulfilled by Jesus. Let’s just take a look at 8 of these prophecies:

1. The time of His birth (see the Daniel 8 & 9 timeline)
2. He would be born in Bethlehem. (Micah 5:2)
3. He would be born of a virgin. (Isaiah 7:14)
4. He would be betrayed for 30 pieces of silver. (Zechariah 11:12)
5. He would be mocked. (Psalm 22:7,8)
6. He would be crucified. (John 3:14)
7. He would be pierced. (Psalms 22:16)
8. He would die with the wicked, but He would be buried with the rich. (Isaiah 53:9)[5]
   
   

The mathematical probability of just these eight prophecies being fulfilled by one man in history is 1x1028. In other words, these prophecies present a case for the trustworthiness of the Bible beyond any reasonable doubt.

I’ll provide one more incredible example of fulfilled prophecy. Some time before 500 BC, the prophet Daniel proclaimed that Israel’s long-awaited Messiah would begin his public ministry 483 years after the issuing of a decree to restore and rebuild Jerusalem (Daniel 9:25-26). He further predicted that the Messiah would be “cut off” and killed, and that this event would take place prior to a second destruction of Jerusalem. Abundant documentation shows that these prophecies were perfectly fulfilled in the life (and crucifixion) of Jesus Christ. The decree regarding the restoration of Jerusalem was issued by Persia’s King Artaxerxes to the Hebrew priest Ezra in 458 BC, 483 years later the ministry of Jesus Christ began in Galilee. The destruction of Jerusalem occurred some four decades later.  What’s the probability of this occurring in history? 1x105. And the list goes on and on.[6]

Let me end with this: Where does the evidence lead? I think the evidence presented gives us good reasons to believe the Bible to be most likely true. What are your conclusions?
 
[1] Owens, Craig T.; “Can We Really Know If the Bible is God’s Word?”; https://www.josh.org/can-really-know-bible-gods-word/
[2] Bible.org/article/how-accurate-bible
[3] https://www.equip.org/articles/bible-reliability-m-a-p-s-to-guide-you-through-bible-reliability/
[4] ibid
[5] https://www.clintbyars.com/blog/2020/7/20/jesus-fulfilled-over-300-prophecies
[6] Ross, Hugh; https://reasons.org/explore/publications/articles/fulfilled-prophecy-evidence-for-the-reliability-of-the-bible

How is the church meeting the needs of people with disabilities and their families? As a special educator, pastor’s wife, and most importantly mother of a daughter with Down Syndrome, I think of this question often.  Being a parent of a child with a disability can be challenging and often exhausting.  Some parents forgo attending church at all because they are weary and usually spend their time worried about their child’s needs being met during their time at church.  Church should be a respite to those who are weary.  Isaiah 40:29 tells us He gives strength to weary and increases the power of the weak.  What does a church need to look like to meet the needs of families with children with disabilities?  

The first thing is we need to look at how people with disabilities are being treated and represented in the church.  Are they being isolated from other church attenders? I believe all people with disabilities can be included and participate according to their abilities.  This might look like a someone just attending the first part of service with music, then a buddy taking them to an alternate area and interacting with them.  When you interact with anyone with a disability, use People First Language.  For example, my daughter is a girl with Down Syndrome.  Not she is Down Syndrome.  She is a person first before the disability.  Also, just because a person with a disability does not verbally communicate, does not mean they do not want to be interacted with. Greet them! Interact with them!  Show them they are valued!  

Second, how are you ministering and loving on parents or caregivers? We are not designed to do life alone.  A small group that allows caregivers to gather and celebrate their child’s exceptionalities and relate to one another in the process.  Offer respite nights for caregivers to refuel and focus on marriages or other relationships in their lives.  Do not ask a sibling to look after sister or brother while they are at church.  They often do this at home and need to have time with their peers.  
 
Lastly. How can these individuals serve the church? My daughter, who is in her late teens, has so much to offer our church.  She serves in pre-school ministry and sings in the choir.  She offers such purity in her worship when she sings a joyful noise to The Lord.  Others with special needs can be on welcoming team and pass out bulletins.  I would be instantly drawn to a church that had a person with a disability welcoming people.  That would show me how inclusive and welcoming they are to all people.  

People with disabilities are a blessing from The Lord! They can teach us more than we can ever teach them.  

The foster care world can be a dark place. Children are separated from their biological family and might be placed with complete strangers – losing every aspect of their “normal”. There is pain, separation, loss, trauma, hurt, and fear. The enemy is hard at work trying to destroy every good thing and the family unit is the perfect place for him to wreak havoc.

But God.

The Creator of everyone and everything is not absent in the darkness. He grieves the hurt, pain, and loss that His children endure. He is calling us to step into the brokenness. He invites us to share His lovingkindness in the darkest of places. He has the capacity to bring something beautiful from what was seemingly beyond restoration.

It’s purely in His mercy that He puts us in situations where we MUST cling to Him. It’s in our inability to “fix” the hard that we’re reminded of our absolute need for Him. It’s in our loss of control that we’re reminded that He is always in control. Nothing He allows to happen is without purpose. Nothing is wasted. We are called to care for those who are overlooked, not because we have the capability to mend the shattered pieces in their life but because if our hope is in the eternal goodness of Jesus, then we can comfort those in any trouble with the comfort we ourselves receive from God (1 Cor 1:4). God is good, He is kind, and He cares deeply for our hearts.

Foster care is where grief holds hands with hope.

If you’re at all familiar with foster care, you know the goal is always reunification- until it isn’t. Some birth parents work so hard to regain custody of their children and that’s what’s best. Sometimes reunification isn’t the end result, so adoption becomes the path to permanency because that’s what God sees as best. Sometimes children age out of the system and are left to start adulthood on their own. And sometimes, against what is best for the children, they are returned to an environment where neglect and abuse remain. We fully feel the effects of the fallen state of humanity when justice isn’t served, and children aren’t protected.

My husband and I walked this road firsthand. In our 5 years of being DCS foster parents we felt every emotion in the book. Anger at the abuse the children experienced and those who caused it. Frustration at the slowness their cases progressed. Sadness due to the lasting effects of trauma. Fear of bio parents who saw us as the enemy. Love for the kids who entered our home. Anxiety over the unknown future. And happiness when the Lord saw us fit to become the adoptive parents of our two incredible boys.

So how can we find hope in foster care? In all the good and bad we can cling to this catechism: What is our only hope in life and death? That we are not our own but belong to God. And this is true for the children in foster care. God has not forgotten them and He never will. Pray and ask God how you can be used? Where are you called to serve? There is always a desperate need for foster homes. There are several amazing local organizations directly serving foster children. Maybe you can be a wrap around support for current foster families, offering respite, meals, laundry or lawn care. I am certain of this: we are all called to share the good news of Jesus with those around us and the foster care world is a great place to start.

You have the monogrammed basket you have used for years, or maybe each year you purchase a new brightly-colored basket for Easter goodies. There’s no problem finding an array of stuffed animals, Easter candy, or other Easter basket ideas. I mean can anyone say no to Reese’s Peanut Butter Cups and chocolate Easter eggs or Starburst jelly beans? I digress. You know how to stuff the basket full of goodies that will fill your child’s or grandchild’s belly, but what can you put in the basket that will fuel their faith?

As a veteran children’s ministry leader and a mom passionate about pouring truth into my daughter, I’ve rounded up a dozen of my favorite resources to point the kids you love to Christ this Easter.

1. Anything from Tiny Theologians is amazing. There I said it. I may be guilty of ordering from them too often, but there are worse websites to visit frequently. My current favorites are the ABC Cards and the Gospel Changes Everything devotional cards. Be sure to check out their ABCs of Easter and their Road to Redemption Giant Coloring Sheet.
   
   
2. I have recently been introduced to the R.C. Sproul children’s books, and I am now a big fan. The Donkey Who Carried a King is a great book for your child’s Easter basket.
   
   
3. When it comes to music and books colliding for kids, Ellie Holcomb leads me to the feet of Jesus every time. Check out her “Sing” CD and Who Sang the First Song? book and her “Don’t forget to Remember” CD and book.
   
   
4. The Garden, the Curtain, and the Cross  -This book is one of my favorites during the Easter season and beyond. This beautifully illustrated hardback book takes children on a journey from the Garden of Eden to God’s perfect new creation. There is also a great  Activity Book that contains 32 pages of coloring, puzzles, mazes, and activities to help children discover the story of the whole Bible.
   
   
5. The Ology: Ancient Truths Ever New  -This hardcover book is a stunningly illustrated beginner’s theology book to help kids of all ages understand who God is and how we, as His children relate to Him. (Plus, it’s good for adults!)
   
   
6. If you have a child that struggles with fear (I am all too familiar with the power fear has to paralyze our lives) get them a copy of one of my favs- Hinds Feet on High Places, the kid's version. This illustrated version of the timeless classic tells the story of Much-Afraid and her journey to the High Places with the Shepherd. Filled with exciting adventure and a triumphant conclusion, this story will teach your child the importance of following the Shepherd. Each chapter includes family discussion questions.
   
   
7. God’s Very Good Idea is a stunningly illustrated journey from the Garden of Eden to God’s heavenly throne room that shows how despite our sinfulness, everyone can be a part of God’s very good idea through the saving work of Christ. There is also a God’s Very Good Idea Activity Book that contains 32 pages of coloring, puzzles, mazes and activities for children based around God's Very Good Idea—celebrating diversity and helping children see how people from all ethnic and social backgrounds are valuable to God.
   
   
8. These beautifully designed Books of the Bible Cards from Mary Wiley are a great resource for teens as they read their Bibles. The cards will help them understand where they are in the grand narrative.
   
   
9. Indescribable for Little Ones interactive board book will introduce the littlest readers to God's amazing world. Young kids will be awestruck as they pull tabs and turn a wheel to reveal that everything from the ants on the ground to the stars in the sky, was made by God.
   
   

10.“Roots for the Journey” is a CD created by Murfreesboro native Yancy. What started as a lullaby album for Yancy’s son with songs all based on scripture soon became a really nice, relaxed worship experience. The music is organic, unplugged and simple, and features upright bass, glockenspiels and cello in addition to acoustic guitars and piano.  The music nicely accompanies the eternal Word of God. These songs have the power to strengthen the faith of all Christians, young and old.

11. This “Easter in Five Letters” Home Kit is a set of six premium-quality postcards (7"x 5") that invite families to accompany Jesus in His last days and hours before the cross. Each postcard features beautiful artwork on the front and an engaging faith-nurturing activity on the back. There is also a download option.

12. Easter is a great time to give your child a new Bible Here are my favs:
One Story Bible
Explorer Bible for Kids
The Action Bible - This resource is great for reading at home for devotion time.

The reason for the most significant and joyous celebration is fast approaching. We call it Easter--Resurrection Sunday. As parents and grandparents who desire our children to experience, celebrate, and be changed for all eternity, it's worth the investment to take back Easter. Our society has done its best to steal the actual meeting of this Christian holiday (holy day). Don't let your family fall into the trap that Easter is all about the Easter baskets filled with small toys and choice candies.

Resolve today to set a new norm in your family concerning how you will celebrate Easter in 2023 and the years to come. Focus on the significance of Holy Week, beginning with Palm Sunday. Let's consider steps to turn Easter from a highly commercialized holiday to a joyful celebration of the resurrection of our Lord, our Savior, our Redeemer, and our Sanctifier. Download Christian Easter music for all ages to play in your car. Learn the songs and sing along with great gusto. Check out this site: 50+ Powerful Worship Songs for Easter.

My favorite of all Easter hands-on activities is making a Resurrection Garden. Do an online search and get started today.

Make a Holy Week book with scriptures, drawings, and prayers. After each day’s scripture, allow time for discussion and questions, and end with prayer.

Palm Sunday: Read about Jesus' triumphal entry into Jerusalem (Mark 11:1-11).

Monday: Read from the gospels the account of Jesus' final week. Today read (Matthew 26:6-13 or John 12:1-11). Jesus' anointing at Bethany by Mary.

Tuesday: Jesus' prediction of His death (John 13:21-30).

Wednesday: The betrayal of Jesus (Matthew 26:14-16 or John 13:21-30).

Thursday: Read and discuss the Last Supper (John 13:1-17, 31-35) and Jesus' prayer in the garden (Matthew 26:36-45). Attend a Maundy Thursday service at your church or a church in your community. If you can’t find a Maundy Thursday service, have your own at home. Prepare to wash each other’s feet as you revisit the scripture in John that you’ve just read. It’s the perfect opportunity to engage the entire family in what it means to serve each other. Record some ideas about how your family can better serve day-to-day. Then share ideas about serving as individuals—at home, school, church, or in your community. Remember to serve with joy and with the knowledge that you are ultimately serving your Lord and Savior Jesus Christ.

After the Last Supper, Jesus took a few of his disciples and went to the Garden of Gethsemane to pray. This was a time of intense and passionate prayer. Jesus knew what Friday would bring. He longed for his disciples to pray for Him. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Matthew 26:40-41). If not on Thursday evening, carve out a time before Resurrection Sunday to observe a time of silent prayer. The amount of time you commit will depend, in part, on the ages of your children. Pray outside, weather permitting. If not, create a quiet place in your home free of distractions and pray with Jesus.

Friday: Jesus' arrest and crucifixion (John 18:28-19:37).

Saturday: Read about the burial of Jesus (Matthew 27:57-66).  Jesus spent this day in the tomb. Talk with your family about what life would be like without Jesus. Reflect on His great sacrifice and love for us while we were still sinners.

Sunday: Celebrate the resurrection of Jesus (John 20:1-18).  Prepare for great rejoicing on Easter Sunday as you sing Hallelujahs to the Risen King. Jesus overcame death and the tomb. Rise early on Easter Sunday to watch the sunrise--thanking God for the new day and the empty tomb. At the end of the day, gather your family--sing your favorite Easter songs and share words of praise and thanksgiving for God's greatest gift--His only begotten Son, Jesus! If you haven’t shared with your children about your salvation experience, your own testimony, now would be a great time. Allow time for your children to share their testimony as well.
 
If possible, purchase an age-appropriate book about Easter for each of your children. Resurrection Eggs are perfect for walking your children through the Easter story. Put together an Easter basket or two for a shut-in, a new neighbor, or someone you know who needs to be encouraged. Include a few treats along with a small cross, scripture bookmark, and/or a story of Easter.

Hallelujah, He has Risen! He has Risen Indeed!

The club nobody wants to join:  widowhood...  I don’t like the word, even to check it on a form.  But being a widow is part of God’s design for my life, and so accept it I must.  I guess my life is much like the church proper at this point-- separated from my groom but still with a strong foundation, a present voice, and a hope for the future.
 
Five months after Earl’s sudden death in 2016 at the age of 59, I ran across a verse in the Bible that gave me pause. At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. Matthew 22:30.  I had read that verse before, but now it filtered through my present circumstance.  I don’t quite know what relationships will look like in heaven, but apparently they will be different.  The Old Testament speaks of being gathered to our people—Abraham, Isaac, Jacob.  I sure hope that means more than the family plot—I hope we might recognize those we love and be a part of relationships in their most perfect form.  Although there will be no need for marriage, it’s a beautiful thought to ponder that all relationships might share that bond of love in its purest form.  The wedding feast of the Lamb will be paradise found-- the perfect manifestation of what a few marriages on earth have glimpsed.  It will be a time of joy and love, a time of praise to the Father, Son, and Holy Spirit; our God will be in communion with Himself and with us.  This is a widow’s hope that is actually any believer’s hope-- but what about in the mean time?

My maternal grandmother lived to be 100 and my mother, 98 so I guess I imagined that one day I would be a widow, too--so many women are. How do we face each new day that we are given here on earth as we await the Promise to come?  I thank God that He has shown us much of Himself. We know of His goodness and His sovereignty.  He is the God of all comfort, and He is unchanging in a world that is full of change.  (Did I know as a young person that life is always changing?)  I am drawn back again and again to the God who sees me.  He sees me in my days of stagnation or loneliness or confusion.  He is always with me by His Spirit. His love never fails. I also thank God that He has given us key pieces of the big story.  That image of the wedding feast of the Lamb— glory!  It comforts me to know that all of my days have been ordained by Him, even difficult days.  Nothing is taking Him by surprise or is out of His control.  My mom used to say, “This too shall pass.” You see, knowing the end of the story allowed her to look beyond what might have bogged her down on a particular day.

My role in life changed the day Earl died.  I wore the role of helpmate well; I was rarely the one taking a leap into a new adventure; that was his role.  Mine was to pull him back at times, point at dangers along the way, steady the ship, offer support.  I’ve been slow to understand this new role, but God knew that I would be.  He gently walked with me, first allowing me to support my own mother in her last days, and then turning my eyes to see what is next around the bend.  It’s a role that my grandmother and mother wore well, to be a support to the branches and leaves of the family tree.  I’m so grateful that God allowed my mom to be such an integral part of my children’s lives.  And now it seems He is allowing me the same favor.  I will be spending more time with my grandsons who live in Knoxville.  These are new waters to navigate-- a new place, a new role.  Finding the sweet spot of what that looks like will take God’s daily guidance and grace.  I don’t know how long this season will last, but I do know that He will be with me--that wonderful God Who sees me.

So until the time I am gathered to my people, I pray that God will allow me to recognize the mercies that are new each day.  The gifts that are given.  That in the now, I will continue to love and invest in those around me.  That I will fulfill God’s good purpose for my life.  That I will delight in Him, and O Lord, that He might delight in me.

That is this widow’s hope.

The last documented words of Jesus before His ascension to heaven were, “You shall be My witnesses in Jerusalem, Judah, Samaria and even to the remotest part of the earth.” Acts 1:8

Did you notice where Jesus said to begin witnessing?  Begin where you are. For members of Belle Aire, our Jerusalem is Murfreesboro.  For years, the Missions Committee realized that serving locally was our weakest link in being an Acts 1:8 church. That changed when Pastor Grant suggested we organize ministry teams that would spread the gospel and Christian love throughout Murfreesboro.  Soon, fifteen teams were formed, and the weak link became strong for the glory of God. This year, over 200 people are involved!

Belle Aire Loves the Boro meets many needs across our city. Although all involve ministry, sharing the gospel is at the heart of every team. The love of Christ is shown while feeding the hungry, giving hope to the hopeless, and encouraging those with broken spirits. These are simple acts of kindness that have a profound impact when done in the power of the Holy Spirit. Will you answer God’s call to be His witness in Murfreesboro?

Last Call for Grace - Ministry to the homeless
Nailbenders - Aid for needy or disabled people needing ramps and small repairs
Murfreesboro Law Enforcement - Encouragement to officers
ESL - Teaching English to internationals
Daniel McKee Alternative School - Encouragement to teachers and students
Hope Center - Ministry in a mobile home park near the church
Portico - Ministry to expectant mothers seeking an alternative to abortion
Special Kids - Encouragement to employees who work with disabled children
Grief Share - Support group to help others deal with grief after the death of a loved one
Stepping Stones - Ministry to homeless women and children
Hobgood Elementary School - Ministry to all employees and students in this inner city school
Fellowship of Christian Athletics - Ministering to High School and MTSU athletes
Community Garden - Teaching people the art of gardening and sharing produce with community
New Neighbors - Welcoming people to our community in a one-mile radius of BABC
Community Care - Worship services weekly for nursing home patients

“The greatness of a church is not her seating capacity but her sending capacity.” (Rick Warren) Will you be a “sent” one to Murfreesboro? Pray about being a part of one of these ministries.

To get involved in the Belle Aire Loves the Boro Ministry, use th contact button below.